Bagua

Bagua

Friday, December 21, 2018

What is the Yi Fa Society?




The Yi Fa Society is a "Secret School" founded on ancient formulas for the teaching of a complete system of inner alchemy.  It provides a complete curriculum of training taught over various levels, with both practical and philosophical teaching material.  It utilizes a complete system of Qi Gong (Yi Fa Qi Gong) for the cultivation of consciousness, and trains its members in the secrets and symbolic language of the I Ching. Its 8-level curriculum allows students to progress in understanding and self-transformation.

The structure of the Yi Fa Society emerged from a series of revelations which came as a result of a twenty-year study of the I Ching.  The I Ching is the foundational text of all Chinese spirituality; a three-thousand year old book that has been in continuous use since its creation, the oldest book of such kind in the world.   Used by most as a mere fortune-telling device, sages throughout history have understood it to contain a profound system of metaphysics, and the keys to understanding reality itself.   It also contains within it a system for personal transformation through a process of "inner alchemy".

The I Ching provides the symbolic basis of the system of meditation and inner-alchemy known as Qi Gong, but this too has usually been misunderstood by laymen as a mere system of health-exercises.  Thus, the Yi Fa Society has designed a new set of Qi Gong practices, known as Yi Fa Qi Gong, which are meant to use the principles of the eight elements (the four celestial and four terrestrial elements) to establish a progressive set of teachings by which its members can develop inner transformation, leading to what the I Ching refers to as the emergence of the "Superior Individual", the higher or true self, through the establishment of the True Will (that is, our fundamental natures).

The Yi Fa Society's system of teachings are done in eight levels, each of which provides a graduated series of secret practices and teachings that build on the former levels. It is not tied to any specific religious teaching, but rather to the perennial philosophy of enlightenment; although it makes use of symbols and concepts that have come into common use in Confucianism, Taoism and Buddhism (as all three were influenced by the symbolism and philosophy of the I Ching).


Where to Begin?

If you are interested in joining the Yi Fa Society, please contact me here, on Facebook, or Google+ to receive an application form.  Likewise, please write if you have any questions.



The foundation of the Yi Fa is found in the I Ching.  This book provides the foundation for the entire Yi Fa curriculum, and while there are many worthwhile versions of the I Ching in publication today, the specific teachings of the Yi Fa are best expressed in the book "The Magician's I Ching", where the teachings of the I Ching as a system of divination, decision making, and tool for transcendence are explained in straightforward terms specifically designed for western readers, and for those who plan to actually use the I Ching as a system for self-transformation.





(if you are interested in joining the Yi Fa Society and working its curriculum, which is a complete system of esoteric training, please contact me!)

Friday, May 18, 2018

Getting the Right Answer From the I Ching

I've had a number of people who have expressed difficulty with being able to get a coherent or useful answer out of their I Ching castings.

When I help them analyze their casting, it is quite often, certainly more than half the time, that the very first thing that becomes evident to me is that the caster did not take the time to formulate the ideal question.

This is the most important part of an I Ching casting, in the sense that it is the first thing you must figure out, and forms the ground for everything that comes after!

The nature and quality of your question will fundamentally determine the answer you receive.

The nature of your question speaks to the state of mind you have at the moment of making the casting: part of formulating the right question is not just a matter of the question itself, but of taking the time to contemplate and center yourself, to be in the right state to approach the casting.

So remember, first and foremost, when you are going to cast the I Ching, first give yourself a good while to work out what you want your question to be. Think about what it is you really need to know about the situation you want to cast about, and how you can phrase that in a way that will present you with the right sort of answers you can actually use.


Friday, May 4, 2018

Just "Being In The Moment" is Useless

"In the moment" is kind of a tricky term. Because in fact no matter what, we're ALWAYS 'in the moment'. The real question is whether we're Conscious in the moment, and what that means. Just 'living in the moment' is nothing special, and it's actually useless.
 
 

Fundamentally, being Conscious in the Moment is about bringing the Future INTO the moment. It means being sufficiently aware of one's own self that you expand through Space/Time in this very moment to be able to INCLUDE where you've already been and where you're likely to be into this moment.

So what does this do? It gives you free Will. Without this Active Consciousness, you are still here, in the moment but the moment is actually very small, so small that you don't really have the power to really control what happens to you. You are a prisoner of the past and doomed toward a given future because you're not Aware enough to Change anything.

If you are Conscious in the Moment, then Space/Time is all existing right there, in that moment. The gives us the power to move; to change. What has led us to here, and where here can lead to, is part of our Awareness, and we can alter it.

Just being 'in the moment' without any Consciousness is basically being an animal or a robot.
On the other hand, being Conscious in the Moment means that you have the power to transform reality itself.

Wednesday, April 25, 2018

Do Kanye & Trump Really Have "Dragon Energy"?

Today, rap musician Kanye West caused some controversy on social media for coming to the defense of Donald Trump on Twitter, something that must be a surprise to many of his fans, and was clearly a surprise to a great many political commentators.

His Tweet was interesting because of the reason why he expressed sympathy for Trump: he stated that he and Trump "are both Dragon Energy". 



This was a  bit of an amusing surprise for me to read. And it's very likely that Kanye did not intend to refer (at least not consciously) to the ideas of the School of Yin and Yang or to Qi Gong terminology of the I Ching. But it leads to an amusing question: let's assume that IS what he meant... is he right? Do Kanye West and Donald Trump both have "dragon energy"?



In the terminology of Qi, different forms of Yin and Yang have traditional associations to different animals.

So for example,  the Mare is associated with the World trigram, the three Yin lines.
The Moon trigram with it's "fat middle" is associated to the boar. The Air/Wind trigram to the Tiger, with it's one-yin-line tail at the end of it's two yang-line body.

And the Heaven Trigram is the Dragon. The power of great Yang.



So if someone is full of "dragon energy" what would that say about them? Well, it is:

-Extremely forceful

-Creative

-Filled with confidence

-Prone to risk-taking

-Potentially arrogant

-Defiant of any opposition to their goals

-Unconcerned with blame or praise from others

-Unwilling to show fear or uncertainty

-Extremely effective at accomplishing their goals

-Boastful

-Brave

-Extremely determined in their beliefs

-Aggressive

-Rarely open to criticism

-Regal

-Ambitious to ascend in life

-Strong, and also concerned with the appearance of strength

-Assertive

-Favoring action over contemplation

-Favoring reason over feelings

-Unwilling to submit/surrender to anyone

-Insistent on their own self-expression

-A lover of life and life's pleasures

-A dreamer

-Interested in the Big Picture, less interested in minor details

-Tending toward intense relationships, demanding loyalty

-Protective of family and loved ones

-Tend to be spiritual but not conventionally spiritual


Dragon energy in this form is all Yang and no Yin, so unless it is counterbalanced by Yin people or Yin cultivation, it will tend to cause disharmony and instability. 


So, what do you think? Does it sound, based on what Dragon Energy is, that Kanye and Trump both have it?


And if so, is that a good thing?




Thursday, April 19, 2018

I Ching Commentary Video - Hexagram #11 "Intercourse"


Here is the youtube video for the newest in my commentaries on the I Ching, on the subject of the 11th Hexagram- "Intercourse".


Members of the Yi Fa Society get access to additional I Ching video and text commentaries that go into more depth on the symbolism and divination uses of the I Ching's Hexagrams. If you are interested in joining the Yi Fa Society, please get in touch.

Tuesday, March 20, 2018

"Incipiencies": More on How the I Ching Works



Incipiency is a concept inherent in the I Ching, because it is inherent in space-time. But the term (it's explanation, and centrality to I Ching studies) is largely attributable to the master Zhu Xi.








It emerges out of the question of "how does the I Ching tell the future"? The answer is: it doesn't. The I Ching measures the present, this moment. But you have to imagine this moment as a set of interconnecting streams from trillions of previous choices, from events that took place yesterday, the day before that, 50 years ago, 4000 years ago, 12 million years ago, etc. Each choice both sealed off a whole bunch of possible futures, and created a cascade of effects that would have a possibility of happening in the future. And in the present moment, we have the culmination of that weight of trillions of trillions of circumstances.

With me so far?

So, if we understand that, we also understand that the future is observable in the present moment; by looking at those past streams, where they can and cannot lead, which of them cannot be altered at this time (unchanging lines) and which of them could be (changing lines). The future exists as a kind of seed already in the present. It is not here but the ingredients for it are all here.

In I Ching study there's a saying that goes something like "you cannot change something once it has happened. If you want to change something, you need to change it before it happens".

The changing lines reflect those incipiencies, the malleable spots in the present moment in Space Time, where you can make a choice, you can drop a new pebble in the stream of space-time to alter the current and change the course of the future.

Wednesday, March 7, 2018

"Synchronicity" and the I Ching

Many people in the west try to claim, in answer to the question of how the I Ching works, that it is through "synchronicity".  This was a term used by the psychologist C.G. Jung (who was a great admirer of the I Ching, and tried to explain its function through the lens of his psychological theories), and was later bastardized for common use by the new-age movement.

(Jung, giving a questioning glance at New Age woo)


Synchronicity, as it is most often used by people involved in applying the term to the I Ching, supposes that "random" events, random convergence, random meaning, all just comes together as little more than some sort of "coincidence on steroids" (as one of my Yi Fa Society students put it).

It is a way you can feel like something has meaning, but you still don't have to really challenge your ideas beyond the assumption it's all just random chance.

It allows you to 'cop out' in various ways:

-to chicken out of needing to take a casting seriously if you decide you don't like what it's saying

-to chicken out of considering your own deeper consciousness ("I just look for synchronicity and let the universe guide me!!")

-to chicken out of exploring the vaster significance of the I Ching's expression of space-time

-to chicken-out of having to move beyond our 20th/21st century post-modern Baby-Boomer western paradigm

This Western Paradigm is the one that says things like "spirituality is just some kind of primitive superstitious psychology", or "you are the center of the universe so of course the universe will send you personally unique personal messages when you toss some coins around, because of how special you are", or "there is no actual reality, all that matters is what you're feeling and what you imagine"!




But in fact, profound study of the I Ching shows that nothing at all is really "random".  All events are caused by Incipiencies: the quality of previous events in space-time synthesizing to plant the seed of future events in space-time. As a certain Canadian philosopher once said: "Fate is just the weight of circumstances".   Every event consists of a moment (represented by the Hexagram) that is the product of literally TRILLIONS AND TRILLIONS of previous choices made, that weigh down on that moment to make it THAT moment and no other possible moment.

Within that moment, there are only a certain number of malleable points, where one can act to create a new Incipiency that will work to shift the movement of time in the future. These are represented in an I Ching hexagram by the Changing Lines.

So Incipiency is like the "Gravity" of Time.

If you understand this, then you'd get that "synchronicity" as a notion has nothing to do with the structure of the I Ching.  Or, for that matter, with reality, except in the sense that you can take any coincidence and apply meaning to it, sometimes to good purpose.

Tuesday, February 27, 2018

Scaling Yongjia's Green Crag Mountain

Scaling Yongjia's Green Crag Mountain

(An I Ching poem, by Xie Lingyun, 4th century poet)



With provisions packed and a thin staff,
I walked a winding path, and scaled to a hidden place,
I went upstream and went beyond the trail.
I reached the peak, but had not yet found harmony.
The gentle rivulets frosted in winter beauty.
Strong bamboo glistened with frost.
The stream wound along, often losing its direction.
The forest was vast, the mountains deep.
I looked west anticipating the moonrise;
I glanced east, observing the light of sunset.
I walked on until night, having marched from dawn to dusk.
Even the most hidden places have become known to me.
The top line of Gu (#18): serve no king or prince.
The second line of Lu (#10): right pushing brings good luck.
A Hermit will always walk peacefully.
His great Virtue is incomparable.
How far is the distance from "yes" to "no"?
In stillness, I dedicate myself to Union.
As Harmony and Truth combine,
Only then can one begin to Repair.

Tuesday, January 16, 2018

On The Gender of the Eight Trigrams


The 64 6-line Hexagrams of the I Ching are built on paired combinations of the 8 3-line trigrams (the bagua).  Thus, as the hexagrams represent all phenomena in the material world, the trigrams represent the eight fundamental elements, four terrestrial and four celestial elements.



These elements are equivalent to the four classical elements in Western esoteric symbolism. They are in essence a doubled-up version (with terrestrial and celestial/spirit equivalents) of Earth, Air, Water, and Fire.



However, there is one complicated detail about these elements versus their western equivalent that some students have brought up: in both systems, there is a traditional attribution of 'genders' to the elements. But these genders do not appear to 'match up'. Let's review the basics:

In BOTH Western and Eastern symbolism, there are fundamental Masculine/Feminine forces: Chokmah/Binah, Animus/Anima, Shiva/Shakti, Yang/Yin, etc.

In Western symbolism, Earth and Water are feminine, Air and Fire are masculine.

In Chinese symbolism:
Earth/Mountain is masculine
Fire/Thunder is masculine
Moon/primordial-Water is masculine
Heaven is masculine

Air/Wind is feminine
Water/Lake is feminine
Sun/primordial-fire is feminine
The World is feminine


Before continuing, you should note that there is a connection between the physical image of the trigrams and their traditional 'gender': all the 'masculine' trigrams require an odd number of brush-strokes to draw, while all the 'feminine' trigrams require an even number of brush-strokes to draw.  But the various masculine trigrams and the various feminine trigrams also have another thing in common with each other, which we will bring up below. 

So now, let's focus on what is clear: in both systems of esoteric cosmology, there is a force far more fundamental than the level of elements that gets identified as the fundamental Masculine and Feminine duality. These are Yang (masculine) and Yin (feminine).

And of course, even this is not literally about 'gender' in the sense of which we tend to think of it now. Rather, they embody all the notions of duality itself; the important thing about this idea from a cosmological point of view is that it talks about all the qualities that a product of the separation from a single indivisible state of Oneness. All of our material reality is produced by this notion of the division into dualism.

To explain: you can't actually define anything positively. All definition, at its most basic level (that is, when you try to get the definitions of definitions of definitions) comes down to defining things by what they are not. This is because our entire process of thought is based on dualistic thinking. There is white and black, hot and cold, moist and dry, passive and active, positive and negative, etc.
It is only at the highest levels of awareness, and not in the level of phenomena, that this can be transcended, through the mystical process described as the Union of Opposites.

So from the esoteric point of view, the gender consideration of masculine and feminine is really about Dualism.

When we get down beyond the level of yin and yang, we are adding more elements of complexity. So Gender at the level of yin and yang is simple: Yin is everything we can define as archetypal female and Yang is everything we can describe as archetypal masculine.

At the level of elements, the reason for the gendering of elements is something more complex.  And here we get to the reason for the difference in the genders of the elements in Western and Chinese symbolism: the complex quality that the former chooses to focus on is different than the complex quality that the latter chooses to focus on.

With the Western elements, the 'male' elements have the quality of active inherent motion, while the 'female' elements have the quality of inherent stillness.

Earth and Water may move, in an earthquake or a rockslide or down-river or pouring down a sink, but this is only in reaction to what is around them: water and earth are passive, they sink down until they can reach a point of rest. Thus, they reflect the quality of Passive or Receptive nature that is attributed to the Feminine. They are also tangible, of matter, they rest in the world.

Fire and Air, however, are in motion. They rise. They only exist in movement. If air has no movement it has no qualities at all (at least, from the classical perspective) and has become foul and deathly. If fire has no movement it is extinguished. Thus they reflect that quality of Active and Creative that is attributed to the Masculine. They are also intangible, you can't actually hold on to them, they have no matter.


In the Chinese system, however, the quality being looked at is not motion and stillness, which is so important to the Yang and Yin duality, but rather the qualities of "strength" and "softness".

The Mountain, the Thunderbolt/fire, The darkness of the Moon (or the deep dangerous waters of the abyss), and the power of Heaven are all considered to be 'strong' forces.

The gentle Airy breeze, the still Lake, the warm clinging light of the Sun, and the receptiveness of the World are all considered to be "soft" forces.


So both classifications of these are examples of how to classify duality, but they focus on different aspects of duality.  This is because the purely Masculine and purely Feminine are absolutes. They do not exist anywhere in material reality; where they get closest is in Heaven and The World, but in all aspects at this dimension of reality, all phenomena contain a combination of Yin and Yang. They are a mix of the forces we call 'masculine' and 'feminine'. Depending on which aspects of the male and female you want to observe, there are thus different ways to categorize them.